Thanks WCPSS for Failing My Son

 Thank you WCPSS for failing my child.

This morning started, I could not sleep, coughing all night long.

So, 5am alarm rings, time to get my son to school.

He showers, and then it begins.

Thank you WCPSS for failing my child.

“Get off my back”, the yells began.  Nobody else in the room with him.

“Get off of me”, things banging in the room.  Hum?  Is it the telephone? Is it a water-bug?

What the holy hamburger is going on? 

Thank you WCPSS for failing my child.

He strives to succeed.  He wants to do good.  He wants good grades. 

Things hit the wall.  Bangs on the floor.  Things are broken, I will not enter to survey.

Echo, drop in ERO’s room.  “What’s wrong I ask?”, nothing he replies.

Doors slam?  What wrong as he exits the house?  “I have a headache and did not sleep and you are forcing me to go to school.  

Thank you WCPSS for failing my child.

Then I know, the grades are off at school.  An immediate log into power-school, sure enough, there is the problem. 

Then, check teacher and WCPSS emails, one new one, two days ago, he is failing a course.

Thank you WCPSS for failing my child.  

WCPSS does not provide supports for the youth.  

East Wake High School does not provide supports for the students.

My son almost graduating and can hardly read or write.

He talks that teen slang that they developed to hide the monstrosity of the lack of a public education.

Thank you WCPSS for failing my child.

I asked for help, and WCPSS provided none.  Hence, the reading and writing. 

I asked for help, again, at the beginning of the school year, and was denied.

Thank you WCPSS for failing my child. 

Meanwhile, I was just at NC Voc Rehab to help get services, services needed due to WCPSS failure, the day before with Orientation scheduled for me and a neighborhood child whom graduated from special education and knows “Nothing” [Hogan’s Heroes]. 

He is big now, not just a boy.  192 lbs 6’1”.  But, he is my son whom I adore and will help to the best of my ability. 

Thank you WCPSS for failing my child.

Send the check for the $150.00 of broken items directly to me.  Thanks.  

Send the million for failing my child to the both of us asap.  Thanks WCPSS for failing my child.

Unequally yoked

I had the honor of participating in an online bible study. 

The pastor was a female, and here are my reflections.

Let's face it, most churches are composed of predominately women.  

Women tend to seek God when they get into trouble.  

But, let me say this, that composition does not justify the whole "unequally yoked" concept churches have.

What does that mean?  Unequally yoked refers often to unbelievers, non-church goers, getting into a relationship with a church goer, and the frown and disdain towards that believer for doing such.

But, here is the thing, if you look back to the letters of Paul, you see a lot about if you Burn in Passion, and, you must marry, then do so, while it was preferred to be like him, asexual.  

A dear sister in the Lord turned to lesbianism.  The letters and scriptures are clear that is sin and of the worse kind.

Did that sister turn that way due to the religious elite condemning going outside the church to get a mate?

Paul was clear the married believer would sanctify the unmarried.

The only question or really steadfast thing is to make sure the mate you seek is not an adulterer.  That is my opinion and interpretation of the bible. 

The preacher is struggling with this issue it seems to me.  So are the churches composed of many women.

Go marry rather than burn in Hell.  Just make sure that person is not a fornicator or adulterer.  In other words, if they have been married and with kids too, just make sure they were not the cheater in the relationship or have "side people" and want "open relationships", etc.. I would rather marry someone whom was cheated upon, then sin and marry a habitual cheater.  I would rather marry someone whom was abandoned, than someone whom is contentious and just walked out of a relationship with their children.  

Just pray and think and we need not revile each other for marrying outside of church.  Lastly, equally yoked relationships are some of the best and longest lasting ones from what I observed.  Yes, go shopping at churches, and, visit other churches to find your mate.

 Tuve el honor de participar en un estudio bíblico en línea.

El pastor era una mujer, y aquí están mis reflexiones.

Seamos realistas, la mayoría de las iglesias están compuestas predominantemente por mujeres.

Las mujeres tienden a buscar a Dios cuando se meten en problemas.

Pero, permítanme decir esto, que la composición no justifica todo el concepto que tienen las iglesias de "yugo desigual".

¿Qué significa eso? Yugo desigual se refiere a menudo a los incrédulos, a los que no asisten a la iglesia, a entablar una relación con un asistente a la iglesia, y al ceño fruncido y el desdén hacia ese creyente por hacer tal cosa.

Pero, aquí está la cosa, si miras hacia atrás a las cartas de Paul, ves mucho acerca de si te quemas en la pasión, y, debes casarte, entonces hazlo, mientras que se prefería ser como él, asexual.

Una querida hermana en el Señor se volvió lesbianista. Las cartas y las escrituras son claras en que es pecado y de la peor especie.

¿Esa hermana se volvió así debido a que la élite religiosa condenaba salir de la iglesia para conseguir pareja?

Pablo fue claro en que el creyente casado santificaría al soltero.

La única pregunta o cosa realmente firme es asegurarse de que la pareja que busca no sea adúltera. Esa es mi opinión e interpretación de la biblia.

Me parece que el predicador está luchando con este problema. Así son las iglesias compuestas de muchas mujeres.

Ve a casarte en lugar de quemarte en el infierno. Solo asegúrese de que esa persona no sea un fornicador o adúltero. En otras palabras, si han estado casados ​​y también tienen hijos, solo asegúrese de que no hayan sido los infieles en la relación o que no tengan "personas secundarias" y quieran "relaciones abiertas", etc. Prefiero casarme con alguien a quien hayan engañado. , luego pecar y casarse con un tramposo habitual. Preferiría casarme con alguien que fue abandonado, que con alguien que es conflictivo y acaba de salir de una relación con sus hijos.

Solo oren y piensen y no necesitamos insultarnos por casarnos fuera de la iglesia. Por último, las relaciones igualmente unidas son algunas de las mejores y más duraderas de lo que observé. Sí, vaya de compras a las iglesias y visite otras iglesias para encontrar a su pareja.

  

you will probably avoid divorce court if you marry within the church and avoid family dysfunction.

Su Talento

What is Your Ministry ….. What is your Service?

When I was in New York, that was clear. That was JFA Social Services. That was the computer lab, that was helping others in every capacity I could.

In North Carolina, that was short changed. Marriage, births, family.

It started with Singles for Christ through Elevation and Cross Roads, and the book is still being written post divorce.

But, here, the divorce led to prophecy. It was continuing in part the New York work.

The expression of God in that the church, members, did not want anything to do with a disabled person, as in singles for Christ. But it was fun each Friday nigh out with Christian, but, none could overcome disability. I ended up like Hosea, God blessed.

However, others my interpret my actions as sin. Marriage to an adulterer, fornicator, my sin is expressed, but that was not the intent but a response to the reality then, the church rejects the disabled.

My sin has consequences. Now I face the fear, a parent’s worse fear, of burying one or more of my children.

I warned her, do not make fun of me or my disability. She did not and ended up with a disabled child.

Drug use does affect births, that is clear for me and everyone.

She ran off with another, then, in the past weeks, the word reached me, the one she ran off with died.

Then came the word, the one whom refused to help me in Wake County Housing, died early.

God will defend His own.

Bottom line is sharing and reiterating the charge to the churches, to take care of the disabled and elderly and widowed. And, calling for the end of the ethnic, racial, culture, and disabilities divides that plaque the churches.

In this United States reality, the churches tend to believe that the government will help you, “and we the church” will not; but sound off “bring the tithes and the offering.”

My inners and belief is that God is sending me with a word to the churches to shape up and do what it is charged to do, Feed the hungry, clothe the naked, etc..

There are awesome moments in fellowship. Eating tacos tonight was awesome. Colonial/Shepherds has an awesome disposition for the disabled. Next is Word. But it was nice being asked if I needed help at Primera.

An example, at Asemblea, they every couple of minutes asked if they could get me something, offering to bring me food and drink. Tonight, I struggled to get to my table with a tray, hum, no much help until I almost made it to the table.

Let us suppose, you are at work, in a high position, a position to hire others, but, you do not want to hire any disabled people, that would mess up productivity. Well, you get your truck, your house, and that minivan, while the disabled still squander in poverty. You have your reward and if you do not make it to heaven that is you, because someone suffered due to your remaining silent. That is how it goes in the church.

You don’t want to deal with them, and you believe an SSI check or disabilities check is what they deserve. You haven’t tried living at that unlivable rate. You have your reward, that man was not in the water when the water was troubled, you jumped in. What is the price of you jumping in?

Taking the unequally yoked to the extreme when the bible is clear if you burn in passion you should marry unlike Paul, he wrote it. As long as you do not take an adulterer or fornicator. Why lead to sin with turning to lesbianism or homosexuality when if you burn you should marry?

The church should be the example, but, they are the leaders in solidifying discrimination. Such is such. That is why God led me to go and tell and point out the behavior. So is my lot. Spreading a Universal Message. Get together and be one people, there will not be sections in Heaven. Dismantle the walls and barriers. I love that your clubs have awesome club events, but, at the end of the day, you are a club not a church if you continuing acting in certain ways.

 

What Section Will You Be In in Heaven?

As we sat there, the food was great.

What is my role? What is my gift? Someone asked.

A comment was, you need to be rooted in one church, Greater Joy.

Here is the reflections as articulated in that restaurant, some good old Hibachi Chicken.

Hispanics worship one way; Mexicans worship one way, Puerto Ricans another way altogether.

The language is the same, but the songs represent different cultures. The old ways are represented in the Puerto Rican church, versus, the “new style of worship” in the Mexican churches, modern choreographs.

Black people have a distinctive style of worship. Their songs are of a different legacy.

The people in action, the white church, Wendell Baptist, are doers. They help. They get out there. Hence, tonight, I was supporting them and supping with them, and, they had tacos, good stuff too.

Hephzibah has the songs, the white songs, but I have long been departed from them. The are the Hills Song type, awesome at times. They worship moreso with Hymns, etc. of the white tradition. The preaching tends to be sounding brass and tinkling cymbal because no field work from the head, but the body is not the same.

So, what is the reflection. You cannot get everything from one church. Nobody fellowships with each other. Blacks stay blacks, Hispanics with Hispanics, whites with white.

A stark example, was in the lobby of the church, a church picture of all the members there, all white, not a Mexican in sight; but, the Hispanic church is housed in the White Church. Some Hispanic churches have services in the evening, but, can attend other services during the day time. So too, the whites in the morning, but can come back in the evening to fellowship with the Hispanics, in the same building, but, that does not happen.

The days in New York, at Universal Temple, included 7:30 AM service, 11 AM service, and 4 PM service. But during the week and on Sunday evenings, it was often going on the road to visit other black churches, all over, Get on the bus and go to that Revival in the Bronx, etc.. It was always attending other church services.

Because I love all worlds, I visit multiple racial churches.

It was hard in the parking lot of Colonial/Shepherd’s church, when she told me, “I do not feel comfortable with the whites in our services”. But, the Hispanic church there housed in the White church, did not want the mixing of races.

Tonight, I asked my son, you want to go to the white church with me, he said “no”. Why I asked? Because they look at me funny, look at the monkey “they don’t want me there”. I told him that despite others, you have to show yourself friendly. I feel out of place at most churches, because, there are just no other wheelchairs there.

We discussed when I first came to North Carolina. Elevation Baptist church had slews of church vans bringing the wheelchair and elderly and the disabled in. That was the discussion with two brothers, one from Word Tabernacle and one From Primera Asemblea.

I feel most comfortable at Word Tabernacle because, they have the most disabled people. The second place is Greater Joy. But, Word also, like Hephzibah and other churches, have slews of vans and autos that are not used to bring the disabled on Sunday Mornings or during the week.

If we all are Christians, then, there should be a universal membership and no balking at attending services at different churches, “all whom are called of God” they say. She said, tonight, but they have different beliefs. Pharisee, Sadducee, argument I heard tonight. Then, they left my table.

The scripture never changed to invite the disabled to be with you and take care of the widow, etc.. Not only are the churches divided based on race and culture and keep that boundary intentionally, but, they also elect not to have the disabled in their midst.

 

Where are the Crips?

Reflexiones sobre Primera

Fui a la Men's Fellowship (servicio de hombres) este mes y, también, asistí a una vigilia.
El pensamiento es esto, el hombre, lisiado, en el estanque de agua. Cuando las aguas estaban revueltas, nadie, la iglesia, lo ayudó a entrar. Es el mismo egoísmo que enfrenta hoy.

En los Estados Unidos, la creencia de la iglesia es que una vez que envejeces y te vuelves incapacitado, te apartan no es parte de la iglesia mas.
Estás institucionalizado, tienes el privilegio de estar en un asilo de ancianos. Nadie te ayudará a llegar a la iglesia. Te has ido antes de tu muerte y fallecimiento.

Entonces el hombre les prestó atención, esperando recibir algo de ellos. 6Pero Pedro dijo: “No tengo plata ni oro, pero lo que tengo te doy: en el nombre de Jesucristo de Nazaret, ¡levántate y anda!” 7Tomándolo de la mano derecha, Pedro lo ayudó a levantarse, y al instante los pies y los tobillos del hombre se fortalecieron... Hechos 3.

Hablamos esa noche. Expresó su deseo de tener más discapacitados en la iglesia, estuve de acuerdo con el predicador, el hermano. Si la iglesia no tiene a los incapaces en medio de ellos, entonces, ¿cuál es el propósito? Él dijo: “Los conductores no son fieles para recoger a la gente” ……… Entonces recuerdo que el obispo Penn conducía él mismo la camioneta de la iglesia. 

Reflections on Primera

I went to the Men’s Fellowship this month, and, also, I attended a vigillia.

The take away is this, the man, cripple, at the pool of water. When the water’s were troubled, nobody, the church, helped get him in. It is the very selfishness faced today.

In the United States, the church belief is that once you become old and incapacitated, then you are set aside.

You are institutionalized, you get the privilege of being in a nursing home. No body will help get you to the church. You are departed before your death and passing.

So the man gave them his attention, expecting to receive something from them. 6But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!” 7Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.… Acts 3.

We talked that evening. He expressed a desire to have more disabled at the church, I concurred. If the church does not have the incapcitated in their midst, then, what is the purpose. He said, “The drivers are not faithful to pick up people” ……… Then I remember Bishop Penn would drive the church van himself.

We talked that evening. He expressed a desire to have more disabled at the church, I concurred. If the church does not have the incapcitated in their midst, then, what is the purpose. He said, “The drivers are not faithful to pick up people” ……… Then I remember Bishop Penn would drive the church van himself.

Owed to West Edgecombe Baptist Church

 

Owed to West Edgecombe

The traditional bible study I grew up with was a small group of people, the old faithfuls.

They would meet every Wednesday Night at 7:30 PM

It was to tackle those bible stumbling blocks.

The participants asked so many questions about what they did not understand.

The topics varied, but what was clear, they were there to learn.

Moses, intent, meaning, message conveyed, but most important of all was the interaction and questions asked.

It was a lot of give and take, not just a one-way message. Also, at times it reached extreme theological discussion.

It was the Perry and King families, it was the deep contemplation by the religious studies teacher.

They did focus on trends and events in the religious communities. Bottom line, you learned and studied the bible outside of the Sunday school lessons (where on a MASS level, all were present and asked questions according to the Sunday school books). That was biblical learning in the black church. You were at home to ask and learn in bible study.

Hephzibah initially had the books and interactions too. But, like most places, it was institutional learning. You were not at home, but, it was the structured bible study of the Southern Baptist, etc..

The same modality was adopted by the Wendell Baptists. Colonial took the same approach, the pay to learn structured classes. The only exception was Betty Lou made it home. She knew when you came and did not make it to any services.

My experiences after seeing the Greater Joy, Word Tab, and other local churches led me to fully appreciate the Edgecombe Experience. Greater Joy is the family exclusive center. You cannot get a word in if you are not family. Showers of Blessing has a different opening approach, they have testimonies at the start of services, that is enlightening. Word Tab is the one way approach, but, here is the thing, it is most akin to the Sunday Morning services at Universal Temple, the focus is sin and how to live for Christ.

Casa de Dios is another truly dynamic experience, not sure at the end of the night what I learned, but pay that money for the books and instruction. Outside of bible study was Club Casa.

The new experience is to have everything remotely. That is the new thing. Elevation and others focus on this. Hum, a letter to the church, Paul’s writing, replaces assembling yourselves together.

Edgecombe is where I see the most zeal for learning. The most responsive approach to Christian education. It is the small group approach in a non-mega setting. This is the one I value most.

I say this because we are in changing times wherein people believe a computer or television screen can replace human interaction and learning. The best outside material I was provide came through Edgecombe. The pulse on technology without turning your back on people and learning. Thank you.

The Old Way

 

Jeremías 6: 16, 17  Así dijo Jehová: Paraos en los caminos, y mirad, y preguntad por las sendas antiguas, cuál sea el buen camino, y andad por él, y hallaréis descanso para vuestra alma. Mas dijeron: No andaremos. 17 Puse también sobre vosotros atalayas, que dijesen: Escuchad al sonido de la trompeta. Y dijeron ellos: No escucharemos.

https://www.salvados.org/Jeremias_sendaantigua.html

 

Nehemías 9:26

26 Pero te provocaron a ira, y se rebelaron contra ti, y echaron tu ley tras sus espaldas, y mataron a tus profetas que protestaban contra ellos para convertirlos a ti, e hicieron grandes abominaciones.

 

Matthew 23:37 “ O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! ”

 

The Old Way, La Senda Antigua

 

He instilled within us, the man of God, the old ways.

The time when the station wagons were filled with the elders, they brought them to church.

Sundays, with the fancy hats, the elders in the suits, the glory.

That was the old time days.  They made sure the elders/mother came to church.  They had a way to get to church, just let us know.

 

Él inculcó en nosotros, nos enseno, el hombre de Dios, los caminos antiguos.

Cuando las camionetas estaban llenas de ancianos, los llevaban a la iglesia.

Los domingos, con los sombreros de fantasía, los mayores de traje, la gloria.

Eso fue en los viejos tiempos. Se aseguraron de que los ancianos/la madre asistieran a la iglesia. Tenían una manera de llegar a la iglesia, solo háganoslo saber.

 

The Sundays when no driver was available, or he just wanted to do it himself, here came Bishop Penn in the church van, making his rounds picking up the mother’s of the church and the deacons and elders. That was his charge, God Commanded him. 

Los domingos cuando no había conductor disponible, o simplemente quería hacerlo él mismo, aquí venía el obispo Penn en la camioneta de la iglesia, haciendo sus rondas recogiendo a las madres de la iglesia y a los diáconos y ancianos. Ese fue su cargo, Dios le ordenó.

 

It was a revival service during the week, it was snowing, it was in Queens I think, New York.

Snowing and proud in my Members Only jacket, thin as heck, and literally frozen. 

I was on crutches, and 18 years of age back then.  

 

Fue un servicio de avivamiento durante la semana, estaba nevando, creo que fue en Queens, Nueva York.

Nevando y orgullosa con mi chaqueta de Members Only, delgada (fino) como el diablo y literalmente congelada, enfrisado.

Estaba con muletas y tenía 18 años en ese entonces.

 

The brown gangster Cadillac pulled up.  Dexter and Acey Pettyway and brother Mac inside and Dexter.  They rolled down the window, they were in the same service that evening.  Acey with his leather coat on, these were God’s Goodfellas.

He rolled down the window down, asked if I needed a ride, and they bought me home to Brooklyn, I was cold.  They invited me to Monday night prayer.  Dexter came to pick me up that first Monday night, Acey brought me home.  Strangers but yet at home.  Wow.  Dexter in his police car.

 

El Cadillac marrón de gánsteres se detuvo. Dexter y Acey Pettyway y su hermano Mac adentro y Dexter. Bajaron la ventanilla, estaban en el mismo servicio esa noche. Acey con su abrigo de cuero puesto, estos eran los Goodfellas de Dios.

Bajó la ventanilla, me preguntó si necesitaba que me llevaran a mi casa en Brooklyn y fuimos a mi casa sin gasto, nunca gasto, yo tenía frío. Me invitaron a la oración del lunes por la noche. Dexter vino a recogerme ese primer lunes por la noche en el carro del como el carro de policia, Acey me trajo a casa. Extraños pero aún en casa. Guau.

 

The young kids, not even 18 years of age, they got a ride home if they came to church. They had the energy to ride the bus there, but got a ride home.  Also, if they called for a ride, someone would pick them up too.  The home lives were chaotic at time, but they chose God. 

Young and old got to ride the church vans and bus, and the heart was to make sure they got to church.

Los Jóvenes, que ni siquiera tenían 18 años, los llevaban a casa si iban a la iglesia. Tuvieron la energía para viajar en autobús hasta allí, pero los llevaron a casa. Además, si pedían un aventón, alguien también los recogería. La vida en el hogar era caótica en ese momento, pero eligieron a Dios.

Jóvenes y mayores pudieron viajar en las camionetas y autobuses de la iglesia, y el corazón era asegurarse de que llegaran a la iglesia.  The gleam in her eyes, she wanted to serve God and was barely 12 years old.  

 

Monday night prayer, Tuesday night Choir rehearsal, Wednesday night bible study, Friday night service, and three services on Sunday.  The church would go out to other churches and revivals etc., always somewhere to go and something to do. 

 

Here in NC, the attitude is different.  I was at church talking to a member and commented nobody picks up an elderly or disabled person on Sunday.  The response was, we have too many things to do on Sunday.  We have pre-service rehearsal.  Nobody has the time.

 

Oración del lunes por la noche, ensayo del coro del martes por la noche, estudio bíblico del miércoles por la noche, servicio del viernes por la noche y tres servicios el domingo. La iglesia saldría a otras iglesias y avivamientos, etc., siempre en algún lugar a donde ir y algo que hacer.

 

Aquí en Carolina del Norte, la actitud es diferente. Estaba hablando con un miembro de la iglesia y comenté que nadie recoge a una persona mayor o discapacitada los domingos. La respuesta fue, tenemos demasiadas cosas que hacer el domingo. Tenemos ensayo previo al servicio. Nadie tiene tiempo. Nadie es el Good Samaritan. 

 

My answer is this; the Gift and Command was to ensure the disabled and those infirmed among you can get to church.  Look out and tend to the widow, etc.  Lifelong members whom grew up in the church find themselves on the outcast when they can no longer drive due to their age or disability.  No one makes sure they get to church, no SENDA ANTIGUA.  

 

In the time of much and abundance, some churches do less.  It is good to see some churches with the beat up vans, extended cabs, along with the passenger mini buses still pick up the young and the elderly. 

 

Once a month I said to him and her.  Pick up an elderly person, from the retirement community or their him. 

 

Help him to know why he is disabled, the right hand man of the pastor prayed.  The answer is this, to be a witness against you.  Your front seats are not filled with the elderly and disabled as times of old.  Instead the young people occupy those seats.  I refuse to wheel up there to be alone.  Nope, no SENDA ANTIGUA.  Stone me if you will when I say you should, at least once a month, pick up an elderly or disabled person.  But for that word of God, you want to outcast me and invited me to leave.  I am disabled and in church to be a witness against thee. 

 

Mi respuesta es esta; el Don y el Comando mandato fue para asegurar que los discapacitados y los enfermos entre ustedes puedan ir a la iglesia. Cuidar y atender a la viuda, etc. Los miembros de toda la vida que crecieron en la iglesia se encuentran marginados cuando ya no pueden conducir debido a su edad o discapacidad. Nadie se asegura de que lleguen a la iglesia, no SENDA ANTIGUA.  El hermano la deba gloria a Dios recién solamente por ser agradecido que los hermanos lo traen a la iglesia.

 

En tiempos de mucho y abundancia, algunas iglesias hacen menos. Es bueno ver algunas iglesias con camionetas destartaladas, taxis extendidos, junto con los minibuses de pasajeros que aún recogen a jóvenes y ancianos.

Una vez al mes les decía a él ya ella. Recoger a una persona mayor, de la comunidad de jubilados o de él.

Ayúdalo a saber por qué está discapacitado el hermano dijo en su oración. La respuesta es esta, para ser testigo en su contra. Sus asientos delanteros no están llenos de ancianos y discapacitados como en los tiempos antiguos. En cambio, los jóvenes ocupan esos asientos. Me niego a rodar hasta allí para estar solo. No, no SENDA ANTIGUA. Apedréame matarme si quieres cuando te diga que debes, al menos una vez al mes, recoger a una persona anciana o discapacitada. Pero por esa palabra de Dios, me quieres marginar y me invitas a salir. Estoy incapacitado y en la iglesia para ser testigo contra ti.

 

The more endowed churches have vans outside and trailer and are never used during regular service times to pick up those God Commanded to help.  I let the pastor know all he needed to do was spend about $300.00 to $500, and I sent him a copy of the tail hitch for the van to allow them to pick up wheelchair.  For that, I was rebuked, called an Avenger and Justice League member.  I was in the parking lot, it was a Wednesday, and my heart and spirit did not allow me to enter the church for service, wipe the dust maybe, shame, heart broken. 

 

Take the stone and stone me, or change your ways to Gods command.

 

Las iglesias más dotadas tienen camionetas afuera y remolques y nunca se usan durante los tiempos regulares de servicio para recoger a los que Dios ordenó ayudar. Le informé al pastor que todo lo que tenía que hacer era gastar alrededor de $300.00 a $500, y le envié una copia del enganche trasero para que la camioneta les permitiera recoger la silla de ruedas. Por eso, fui reprendido, llamado miembro de la Liga de la Justicia y los Vengadores. Estaba en el estacionamiento, era miércoles, y mi corazón y espíritu no me permitían entrar a la iglesia para el servicio, tal vez limpiar el polvo, vergüenza, corazón roto.

 

Toma la piedra y apedréame, o cambia tus caminos al mandato de Dios.

El Club Case De Dios